A humanoid robot walks over a broken, post-apocalyptic landscape scanning for signs of human life as it carries out a mission to terminate it.
Four individuals in dark trench coats and sunglasses carry out clandestine missions in a computer simulated world, a matrix, seeking to awaken humans that are being held captive by machine overloads and used as an energy source.
Despite the intentions of a brilliant scientist, a robotic protector determines that humanity is too evil to survive and must be eliminated. The only hope to defeat this impossibly smart machine warlord is to create a robotic being of equally powerful magnitude.
When I think of artificial intelligence, these are the scenarios that pop into my mind. Of course, all are taken from popular movies created well before the current AI revolution.
But have we gotten post-apocalyptic landscapes and robots with a heavy appetite for the destruction and enslavement of humanity?
No. Instead, we’ve gotten an epidemic of plagiarized ideas and endless hours of meme generation. Perhaps AI was more evil than we thought.
Anytime I bring up the topic of artificial intelligence I’m met with a variety of reactions, often negative. Many people—especially those in the church—are skeptical of the use cases of AI and the potential it has to further dehumanize our interactions and the implications of a continual stream of AI-generated knowledge. In January 2025, the late Pope Francis published a document outlining the ethical implications of AI, calling for this new technology to complement human intelligence rather than replacing it and warning of the sociological, educational, and privacy implications of artificial intelligence platforms.
There is a tension we must lean into, because AI is not going away. Many years ago, when discussing social media, a good friend and mentor said to me, “It’s a brick—you can use it to build a house or you can throw it through a window.” In other words, it’s morally neutral. What we do with it matters.
Artificial intelligence, while the stuff of science fiction movies in the late 80s and 90s, is a profoundly powerful “brick” that is going to radically impact our lives. As Church leaders, we have an ethical responsibility to use this new technology well and demonstrate to others the way that AI can complement, enhance, and even elevate our work and ministry while avoiding the significant and serious pitfalls that exist.
There are several church leaders I’ve encountered already leaning in. Edmund Mitchell, founder of Zealous ministries, frequently highlights positive uses of artificial intelligence and how it can enhance the work of ministry leaders on his TikTok and Instagram. Rafael TestAI is an AI consultant for non-profits, helping organizations understand the moral and spiritual lens through which we can view AI agents and the implications of this technology. Beyond that, there are numerous pastors, church workers, and ministry leaders leveraging AI to benefit their ministry.
They recognize something that is underneath the discourse and the science fiction: Ministry has often been limited by people, time, resources, and even expertise. There are numerous administrative tasks that take time away from people. It can be hard to be creative. We feel like we need to do 100 things but we’re only one person. Suddenly, AI presents us with an opportunity to level the playing field with a few simple tools.
